Secularism and State Religion in Modern Turkey: Law, Policy-Making and the Diyanet





This impressive book offers a probing analysis of the role and the evolution of Turkey’s Directorate of Religious Affairs, along with ongoing tension between secularism and Islam. Kaya’s historically grounded book employs an effective blend of interdisciplinary methodology and offers a coherent understanding about the cohabitation of religion and secularism in the field of law. He is thoughtful, persuasive and objective in his analysis. This will become one of the authoritative books on the Diyanet.

M. Hakan Yavuz, Professor of Political Science, University of Utah





This fascinating study of law in action demonstrates the skilful arrangements that Turkey as a modern secular Muslim polity has put in place and navigate successfully to survive and prosper as a nation. Detailed examination of the Diyanet as a central institution to manage Turkey’s Islamo-secular identityclarifies that law and religion must learn to co-exist and can indeed work together for the greater good.

Werner Menski, Emeritus Professor of Law, SOAS, University of London






The Diyanet, the official face of Islam in Turkey, is the ‘Presidency of Religious Affairs’, a governmental department established in 1924 after the break-up of the Ottoman Empire and with the abolition of Caliphate.

In this book, Emir Kaya offers an in-depth multidisciplinary analysis of this vital institution. Focusing on the role of the Diyanet in society, Kaya explores the balance the institution has to strike between the Muslim traditions of the Turkish population and the secular creed of the Turkish state.

By examining the various laws that either bolstered or hindered the Diyanet’s budgets and activities, Kaya highlights the institutional mindsets of the Diyanet membership. He also evaluates its successes and failures as a state department that must consistently operate within the context of the religiosity of Turkish society. By situating all of this within the two competing – but often complimentary – concepts of religion and secularism, Kaya offers a book that is important for those researching the interplay of Islam and the state in Turkey and beyond.